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is to enhance
social system of Islam.
Islam is not
a religion just based on a set of rituals; it is a complete code of life
guidance in all aspects of
life. It not only emphasizes the
erment of life hereafter but also
focuses on a peaceful coexistence in a society
as well as its socio
. If we
today’s global scenario, we will realize
that the developed countries
peaceful state of life. On the other hand, the developing countries
face issues like law an
problems, terrorism, and even civil war.
Keeping this in view, explain how Islamic social system
focuses on a correlation between
Q. 2. W
hat are the etiquette
s for entering some one
from Islamic point of view
to known about
s of Islam in social life
extra / grace period after the
time should only
and above mentioned
to avoid any
relevant knowledge, do not rely
advised to view
website on VU-
solution file before the
date on VULMS.
made via email
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your document in MS
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It is in any
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copied from other students,
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Q. 1. Islam is not a religion just based on a set of rituals; it is a complete code of life providing guidance in all aspects of life. It not only emphasizes the betterment of life hereafter but also focuses on a peaceful coexistence in a society as well as its socio-economic development. If we look at today’s global scenario, we will realize that the developed countries enjoy a more peaceful state of life. On the other hand, the developing countries face issues like law and order problems, terrorism, and even civil war.
Keeping this in view, explain how Islamic social system focuses on a correlation between peace and economic growth?
World peace or peace on Earth is a perfect condition of opportunity, peace, and satisfaction among and inside all countries and people groups. This perfect of world peacefulness gives a premise to people groups and countries to readily participate, either willfully or by righteousness of an arrangement of administration that anticipates fighting. While diverse societies, religions, theories, and associations may have varying ideas about how such a perfect state may come to fruition, they have in like manner this perfect of an end of all antagonistic vibe amongst all mankind. World Peace could be built up through religious or mainstream associations that location human rights, technology, education, designing, drug, or tact utilized as a conclusion to all types of battling. For instance, subsequent to 1945, the United Nations and the 5 perpetual individuals from its Security Council have attempted to determine clashes without war or announcements of war. In any case, countries have entered various military clashes since that time.
The concept of economic growth and human development is explained in this paper. The study analyses the impact of Islamic teachings on economic growth and human development. The concept of two basic needs of human beings is explained in the context of Quran and these human needs are spiritual needs and physical need. The both types of human needs are fulfilled under the umbrella of Islam. Islam has put down the principles of social and economic justice, brotherhood, rules of earning and spending, duties and responsibilities of individual and state for smooth running of social and economic system. Islam is universal religious. Therefore, it brings prosperity and economic growth all over the world. Key Words: Economic Growth, Human Development, Quran and Islam .
The difficulties confronting Mozambique as far as reasonable human advancement are colossal, however the open doors, chances and the requirement for quick human improvement are still more noteworthy. That is the reason the focal topic decided for this first National Human Development Report in Mozambique is germane and just: peace and monetary development, open doors for human improvement. This subject mirrors the honesty and clarity of the creators of this production concerning the noblest point of peace and monetary advancement.
Alternately rather, that the change of the human condition and of the limits of Mozambicans go well past the nonattendance of war and positive and fast financial development. The report applies with perspicacity and imagination the vision contained in the idea of human advancement, characterized as far back as the principal Human Development Report in 1990 as "the way toward expanding individuals' decisions". In any case, aside from the brilliant open deliberation that the picked subject gives, the Report is imperative for no less than three different reasons.
To start with, it unites an extensive variety of measurable information from the most up and coming that are as of now accessible. These figures, and others that will be distributed in the prompt future, will unquestionably make conceivable a more profound examination of the social and financial circumstance of the nation embraced by scientists and establishments. Also, the Report utilizes the accessible information and the procedures drawn up by the worldwide Human Development Reports to make a profitable commitment towards a more redesigned appraisal of the Human Development Index
Q. 2. What are the etiquettes for entering some one’s house from Islamic point of view? Give references.
Every one of us will probably move into a new house some time or another, at least once in our lifetime. Here are some etiquettes of moving into the new house according to the Sunnah.
1) Thank Allah:
First and foremost be grateful for the blessing of Allah, because being grateful is one of the noblest of deeds. Indeed it is Allah alone that has blessed you and if you are thankful, Allah will increase you even more in His blessings.
Ibn al-Qayyim said:
Faith is of two halves: half is gratitude and half is patience.
2) Say this Dua:
Someone asked Sheikh Saalih al-‘Uthaymeen what a person should say if he enters his home. He said:
“Praise be to Allaah. When a man enters his house, he should say….
أعوذ بكلمات الله التامَّات من شر ما خلق
‘A’oodhu bi kalimaat-Illaah it-taammaati min sharri ma khalaq
(I seek refuge in the perfect words of Allah from the evil of that which He has created)’ three times.
If he says this, then nothing will harm him until he leaves that place.”
Also when the Prophet (Sal Allaahu Alaiyhi wa Sallam) saw something that he liked, he would say:
الحَمدُ لِلَّهِ الذِي بِنِعمَتِهِ تَتِمُّ الصَّالِحَاتُ
3) Say Bismillaah and prevent the Shaytaan from entering:
Saying Bismillaah on entering your house will keep the Shaytaan out. The Prophet (Sal Allaahu Alaiyhi wa Sallam) said:
“When a man enters his house, and mentions Allaah, may He be glorified and exalted, when he enters and when he eats, the Shaytaan says: ‘You have no place to stay and no dinner.’ But if he enters and does not mention Allaah when he enters, the Shaytaan says, ‘You have found a place to stay.’ And if he does not mention Allaah when he eats, he says: ‘You have found a place to stay and dinner.’” (Muslim)
This is not only for a new house, rather it includes all houses and all times of entering. So start your life in your new house with the remembrance of Allaah
4) Say Masha Allaah:
When you admire your new house, say
مَا شَاءَ اللهُ لَا قُوَّةَ إِلا بِاللهِ
“Ma sha’ Allaah la quwwata illa Billaah.”
That is because Allaah said in the story of the two men in Surah al-Kahf:
“It was better for you to say, when you entered your garden: ‘‘Ma sha’ Allaah la quwwata illa Billaah (that which Allaah wills (will come to pass! There is no power but with Allaah)’ If you see me less than you in wealth, and children” [Surah al-Kahf:39]
Ibn al-Qayyim said: “The one who enters his garden or house and sees something that he likes in his wealth or his family should hasten to say these words, and if he does, no harm will befall the thing that he admired.”
5) Protect your house from Envy and the Evil Eye:
One of the ways in which you can seek protection for your new house from the evil eye and envy is to say what the Prophet (Sal Allaahu Alaiyhi wa Sallam) taught us.
أُعِيذُكَ بِكَلِمَاتِ اللهِ التَّامَّةِ مِن كُلِّ شَيطَانٍ وَهَامَّة ، وَمِن كُلِّ عَينٍ لَامَّةٍ
“U’eedhuka bi kalimaat-Allaah il-taammah min kulli shaytaanin wa haammah wa min kulli ‘aynin laammah
(I seek refuge for you in the perfect words of Allaah from every devil and poisonous reptile, and from every envious evil eye).” (Bukhaari)
6) Read Surah al-Baqarah:
Reading this blessed Surah will drive the Shayaateen away from your house. The Prophet (Sal Allaahu Alaiyhi wa Sallam) said:
“Do not make your houses into graves, for the Shaytaan flees from a house in which Surah al-Baqarah is recited.” (Muslim)
Shaykh Ibn Baaz said :
“It seems – and Allaah knows best – that by means of the reading of all of Soorat al-Baqarah, either on the radio or by the owner of the house, that which was mentioned by the Prophet (Sal Allaahu Alaiyhi wa Sallam) may be achieved, namely Shaytaan fleeing from that house. (Majmoo’ al-Fataawa)
This shows us that any way that the reading is achieved is sufficient, be it reading it yourself or playing it on the CD, radio, etc.
7) Invite people to dinner:
Make food and invite people to come and eat, because that is a way of showing gratitude to Allaah. The Ulama tell us that holding a feast after acquiring property is called “wakeerah” and it is mustahabb (recommended) to do so, like all kinds of feasts that are given on happy occasions.
8) Stay away from innovations:
There is no proof in the Qur’aan or Sunnah that justifies holding Qur’aan Khwaanis or ‘Khatams’ of ‘Yaa Salaamu’, etc. when a person moves to a new house. We don’t have any authentic reports about the Prophet (Sal Allaahu Alaiyhi wa Sallam) or the Sahabah reading the different parts of the Qur’aan or holding Khatams when they, for example, migrated to Madeenah and moved to new houses. As a matter of fact, they didn’t do this EVER, at any part of their lives, whether they moved or not moved.
Also there is no proof in the Shari’ah of other innovations that people have invented when they first move into new houses such as taking the Qur’aan, or taking water and salt before anything else into their new house, burning chilies at the doorstep, etc. That is all superstition and thus forbidden.