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ISL201 Assignment No 02 solution?

isl201
Assignment No 2
The Islamic Social System
An Islamic society is the society whose members have faith in Islam, apply its laws in their life, abide by its moral standards of love, brotherhood, equality, mercy, and trust, performing religious duties and abstaining from doing what is unlawful.
In a true Islamic society, drinking alcohol, practising usury, dressing immodestly, deceiving each other, giving or taking bribes, injustice, violating others rights, are all avoided and prohibited.
Even when the society is so-called Muslim but in it people discard Islam and commit unlawful acts publicly without the slightest feeling of shame, and no power or authority exists to deter them, this society cannot be considered an Islamic one. What matters is the lifestyle and system they adopt, not the name they call it.
Principles of the Social System
The social system in Islam is based on ties and relationships which draw Muslims close together and organise their lives. They include:
1. Love and loyalty among the faithful
Allah, the Most Glorified, says:
“Surely the faithful are but brothers...” Holy Qur'an (49:10)
“And the faithful men and women, are friends of each other...” Holy Qur'an (9:71)
2. Respecting the rights of the individual and the group, both having mutual rights and duties towards each other.
3. Islamic society is built on right, justice, and mutual kindness.
Allah, the Exalted, says:
“Surely Allah bids to justice, benevolence and giving to relatives, and He forbids indecency, evil and transgression. He exhorts you so that you may remember.” Holy Qur'an (16:90)
4. The bond of unity and co-operation
Allah, the Compassionate, says:
“...and cooperate (with each other) for righteousness and cooperate not in sin and enmity...”Holy Qur'an (5:2)
In every aspect of life, the members of an Islamic society cooperate wholeheartedly with each other. For example, in building mosques and schools, helping the needy, fighting oppression, establishing economic, social and cultural associations, are all forms of co-operation within the society.
5. Maintaining good morals
It is another significant principle of the social system in Islam. Honesty, sacrifice, mercy, sympathy, love, faithfulness, keeping ties with near kin, respecting neighbours, and being kind and gentle to others, are factors which consolidate a society and gladden its members. They become serene and free from worries and pressures. There is no sadness.
It is our responsibility to form an Islamic society and keep it safe from subversive and corrupt elements by means of enjoining good and forbidding 

ISL201 Assignment No 02 Solution Spring 2019

link 

ISL201 Assignment No 02 Solution Spring 2019

ISL201
ASSIGNMENT # 02
ASSIGNMENT QUESTIONS:
Islam gives the concept of universal brotherhood for the Muslims of all over the world. The believers are joined like a building whose parts support one another. They deal one another with kindness, sympathy and affection. To create brotherhood among believers, Allah has described different rights, which each Muslim has over his fellow Muslim. The Prophet (peace and blessings of Allah be upon him) said: “The rights of one Muslim over another are five: returning the greeting of salaam, saying ‘yarhamuk Allah (may Allah have mercy on you)’ when he sneezes, accepting invitations, visiting the sick and attending funerals.” (Narrated by Muslim,) You have to describe above mentioned rights in the light of Quran and hadith.
Answer
An important Hadith (saying) of the Prophet is that religion is not what one formally or ritualistically practices but how one deals with others. It is therefore not sufficient to be pious without performing deeds which demonstrate one's beliefs. It is reported that the Prophet once entered a mosque and saw at prayer a venerable old man with a long white beard. He was told that the man was in the mosque all day long, worshipping and dispensing the words of Allah to others. The Prophet then asked how he earned his living and was told that a merchant, not known for his piety, supported him. The Prophet remarked that of the two, the merchant was indeed the more worthy. The preservation of a social order depends on each and every member of that society freely adhering to the same moral principles and practices. Islam, founded on individual and collective morality and responsibility, introduced a social revolution in the context in which it was first revealed. Collective morality is expressed in the Qur'an in such terms as equality, justice, fairness, brotherhood, mercy, compassion, solidarity, and freedom of choice. Leaders are responsible for the application of these principles and are accountable to God and man for their administration. It is reported that a man went to Umar, the second khalifa, to talk to him.
Brotherhood in the light of Quran and hadith
Brotherhood in Islam is a comprehensive concept that is based upon good character with others, treating others the way we want to be treated, and uniting together upon common values. It has three levels of degree: religion, family, and humanity. Each of these levels has a set of rights and duties that a Muslim must uphold with others.
The strongest level of brotherhood is the sense of community, friendship, and common purpose in Islam for the sake of Allah. At this level, the believers work together towards fulfilling the goals of the religion and living out its divine values.
Allah said:
The believers are but brothers, so make reconciliation between your brothers and fear Allah that you may receive mercy.
Surat al-Hujurat 49:10
And Allah said:
Hold firmly to the rope of Allah all together and do not become divided. Remember the favor of Allah upon you, when you were enemies and he brought your hearts together and you became brothers by his favor.
Surat Ali Imran 3:103
Although we use the word “brotherhood,” what we really mean is a faith-based community that includes both men and women as brothers and sisters in religion.
Allah said:
The believing men and believing women are allies of one another. They enjoin what is right and forbid what is wrong and establish prayer and give charity and obey Allah and His Messenger. Allah will have mercy upon them, for Allah is Almighty and Wise.
Surat al-Tawba 9:71
Most importantly, this level of brotherhood involves purifying the heart of all animosity, hatred, and malice for those who have faith, including for the righteous predecessors of Islam (al-salaf al-ṣālihīn), those who believed in the previous prophets, and the general masses of believers throughout all of history.
Allah said:
They say: Our Lord, forgive us and our brothers who preceded us in faith and put not in our hearts any resentment toward those who have faith. Our Lord, you are kind and merciful.
Surat al-Hashr 59:10
Anas ibn Malik reported: The Messenger of Allah, peace and blessings be upon him, said:
Do not hate each other, do not envy each other, do not turn away from each other, but rather be servants of Allah as brothers. It is not lawful for a Muslim to boycott his brother for more than three days.
Source: Ṣaḥīḥ al-Bukhārī 5718, Grade: Muttafaqun Alayhi
Ibn Rajab writes:
The best of deeds is to secure the heart from every type of enmity, and the best of it is to be secure from the enmity of the people of desires and heretical innovations that challenges the righteous predecessors of the nation, their hatred and malice towards them, and their charges of infidelity, heresy, and misguidance against them. Thereafter, following that is to secure the heart from enmity against the Muslims in general, to intend good for them, to give them sincere counsel, and to love for them what he loves for himself.
Source: Laṭā’if al-Ma’ārif 1/139
The parable of the community of believers is that they are like one body in their love for one another. Just as each organ of a body is connected, so are the believers in their empathy and care for each other.
An-Nu’man ibn Basheer reported: The Messenger of Allah, peace and blessings be upon him, said:
The parable of the believers in their affection, mercy, and compassion for each other is that of a body. When any limb aches, the whole body reacts with sleeplessness and fever.
Source: Ṣaḥīḥ al-Bukhārī 5665, Grade: Muttafaqun Alayhi
In another narration, the Prophet said:
The Muslims are like a single man. If the eye is afflicted, then the whole body is afflicted. If the head is afflicted, then the whole body is afflicted.
Source: Ṣaḥīḥ Muslim 2586, Grade: Sahih
This means the believers love for each other what they love for themselves. They avoid harming one another, they are generous with one another, and they behave in the best manner.
Al-Halimi comments on this tradition, saying:
It is befitting for them to be like that. As one hand would not love except what the other loves, and one eye or one leg or one ear would not love except what the other loves. Likewise, he should not love for his Muslim brother except what he loves for himself.
Source: Shu’ab al-Imān 10379
When we help our brothers and sisters in Islam, in reality we are helping ourselves. When we pray for them, the angels pray for us. Fulfilling the rights of brotherhood in Islam is a means for Allah to support us and reward us in the Hereafter. Failing our brothers and sisters in Islam results in Allah withdrawing this support.
Abu Huraira reported: The Messenger of Allah, peace and blessings be upon him, said:

ISL 201Assignment no 2 idea solution spring 2019

Islam is a religion that promotes peace and love. Brotherhood is the closest relationship and bond that can take place between two people during the course of their lifetime.
Equality, love, and peace among people are encouraged by Islam. The emphasis upon the prevalence of these traits among Muslims is even greater. The religion refers to all its followers as brothers; the brotherhood of Islam is universal, disregarding the differences of color, race, and ethnicity.
Let’s have a look at what the Qur’an and hadith say about brotherhood: -
Allah Almighty says,
“The believers, men and women are helpers (supporters, friends, protectors) of one another, they enjoin (on people) with its right Al-Ma’ruf (i.e. Islam Monotheism and all that Islam orders one to do), and forbids (people) from wrong Al-Munkar (i.e. polytheism and disbelief of all kinds, and all that Islam has forbidden); they offer their prayers perfectly; and give the Zakat and obey Allah and His Messenger. Allah will have His mercy upon them. Surely, Allah is All-Mighty, All-Wise.” (At-Tauba 9:71)
The Prophet (S.A.W) once said,
“One who helps a fellow Muslim in removing his (or her) difficulty in this world, Allah will remove the former’s distress on the Day of Judgement. He who helps to remove the hardship of another, will have his difficulties removed by Allah in this world and in the Hereafter. One, who covers the shortcomings of another Muslim, will have his faults covered up in this world and the next by Allah. Allah continues to help a servant so long as he goes on helping his own brother (or sister).” (Muslim)
Most importantly, this level of brotherhood involves purifying the heart of all animosity, hatred, and malice for those who have faith, including for the righteous predecessors of Islam (al-salaf al-ṣālihīn), those who believed in the previous prophets, and the general masses of believers throughout all of history.
Allah said:
Do not hate each other, do not envy each other, do not turn away from each other, but rather be servants of Allah as brothers. It is not lawful for a Muslim to boycott his brother for more than three days.
And The Prophet (P.B.U.H) said,
“The Muslims are like a single man. If the eye is afflicted, then the whole body is afflicted. If the head is afflicted, then the whole body is afflicted.” [Sahih Muslim]
Allah Almighty says,
“Without doubt the believers are brothers of one another so then make peace and harmony between your brothers and have consciousness of Allah so that maybe He will show you mercy.”
By Prophet (P.B.U.H),
One day, the Prophet of Islam (blessings of Allah be upon him and his progeny) stood up in the Masjid, turned towards the Muslims and said:
“(O’ people!) Stand up so that I can make you brothers of one another (in the name of Allah).”
Allah Almighty says,
“Hold firmly to the rope of Allah all together and do not become divided. Remember the favor of Allah upon you, when you were enemies and he brought your hearts together and you became brothers by his favor.” [3:103]
Prophet (P.B.U.H) said,
“Support your brother, whether he is an oppressor or is being oppressed.”
It was said,
“O Messenger of Allah, we help the one being oppressed but how do we help an oppressor?” The Prophet said:
“By restraining him or preventing him from committing injustice, for that is how you support him.”
Prophet (P.B.U.H) said,
“The believers are but brothers, so make reconciliation between your brothers and fear Allah that you may receive mercy.” [49:10]
The Prophet (P.B.U.H) said,
“None of you has Iman (faith) until he desires for his brother (or sister) Muslim that which he desires for himself (or herself).” (Bukhari and Muslim)

There are countless other occasions, too, which emphasize the importance of Islamic brotherhood. Allah loves peace and unity because unity helps achieve a safe and just society where everyone can live without insecurity.

ISL-201-Assignment-2-idea-solution

ISL-201-Assignment-2-idea-solution

ISL201
ASSIGNMENT # 02
BC18956876
ASSIGNMENT QUESTIONS: 
Islam gives the concept of universal brotherhood for the Muslims of all over the world. The believers are joined like a building whose parts support one another. They deal one another with kindness, sympathy and affection. To create brotherhood among believers, Allah has described different rights, which each Muslim has over his fellow Muslim. The Prophet (peace and blessings of Allah be upon him) said: “The rights of one Muslim over another are five: returning the greeting of salaam, saying ‘yarhamuk Allah (may Allah have mercy on you)’ when he sneezes, accepting invitations, visiting the sick and attending funerals.” (Narrated by Muslim,) You have to describe above mentioned rights in the light of Quran and hadith.
Answer
An important Hadith (saying) of the Prophet is that religion is not what one formally or ritualistically practices but how one deals with others. It is therefore not sufficient to be pious without performing deeds which demonstrate one's beliefs. It is reported that the Prophet once entered a mosque and saw at prayer a venerable old man with a long white beard. He was told that the man was in the mosque all day long, worshipping and dispensing the words of Allah to others. The Prophet then asked how he earned his living and was told that a merchant, not known for his piety, supported him. The Prophet remarked that of the two, the merchant was indeed the more worthy. The preservation of a social order depends on each and every member of that society freely adhering to the same moral principles and practices. Islam, founded on individual and collective morality and responsibility, introduced a social revolution in the context in which it was first revealed. Collective morality is expressed in the Qur'an in such terms as equality, justice, fairness, brotherhood, mercy, compassion, solidarity, and freedom of choice. Leaders are responsible for the application of these principles and are accountable to God and man for their administration. It is reported that a man went to Umar, the second khalifa, to talk to him. 
Brotherhood in the light of Quran and hadith
Brotherhood in Islam is a comprehensive concept that is based upon good character with others, treating others the way we want to be treated, and uniting together upon common values. It has three levels of degree: religion, family, and humanity. Each of these levels has a set of rights and duties that a Muslim must uphold with others.
The strongest level of brotherhood is the sense of community, friendship, and common purpose in Islam for the sake of Allah. At this level, the believers work together towards fulfilling the goals of the religion and living out its divine values.
Allah said:
The believers are but brothers, so make reconciliation between your brothers and fear Allah that you may receive mercy.
Surat al-Hujurat 49:10
And Allah said:
Hold firmly to the rope of Allah all together and do not become divided. Remember the favor of Allah upon you, when you were enemies and he brought your hearts together and you became brothers by his favor.
Surat Ali Imran 3:103
Although we use the word “brotherhood,” what we really mean is a faith-based community that includes both men and women as brothers and sisters in religion.
Allah said:
The believing men and believing women are allies of one another. They enjoin what is right and forbid what is wrong and establish prayer and give charity and obey Allah and His Messenger. Allah will have mercy upon them, for Allah is Almighty and Wise.
Surat al-Tawba 9:71
Most importantly, this level of brotherhood involves purifying the heart of all animosity, hatred, and malice for those who have faith, including for the righteous predecessors of Islam (al-salaf al-ṣālihīn), those who believed in the previous prophets, and the general masses of believers throughout all of history.
Allah said:
They say: Our Lord, forgive us and our brothers who preceded us in faith and put not in our hearts any resentment toward those who have faith. Our Lord, you are kind and merciful.
Surat al-Hashr 59:10
Anas ibn Malik reported: The Messenger of Allah, peace and blessings be upon him, said:
Do not hate each other, do not envy each other, do not turn away from each other, but rather be servants of Allah as brothers. It is not lawful for a Muslim to boycott his brother for more than three days.
Source: Ṣaḥīḥ al-Bukhārī 5718, Grade: Muttafaqun Alayhi
Ibn Rajab writes:
The best of deeds is to secure the heart from every type of enmity, and the best of it is to be secure from the enmity of the people of desires and heretical innovations that challenges the righteous predecessors of the nation, their hatred and malice towards them, and their charges of infidelity, heresy, and misguidance against them. Thereafter, following that is to secure the heart from enmity against the Muslims in general, to intend good for them, to give them sincere counsel, and to love for them what he loves for himself.
Source: Laṭā’if al-Ma’ārif 1/139
The parable of the community of believers is that they are like one body in their love for one another. Just as each organ of a body is connected, so are the believers in their empathy and care for each other.
An-Nu’man ibn Basheer reported: The Messenger of Allah, peace and blessings be upon him, said:
The parable of the believers in their affection, mercy, and compassion for each other is that of a body. When any limb aches, the whole body reacts with sleeplessness and fever.
Source: Ṣaḥīḥ al-Bukhārī 5665, Grade: Muttafaqun Alayhi
In another narration, the Prophet said:
The Muslims are like a single man. If the eye is afflicted, then the whole body is afflicted. If the head is afflicted, then the whole body is afflicted.
Source: Ṣaḥīḥ Muslim 2586, Grade: Sahih
This means the believers love for each other what they love for themselves. They avoid harming one another, they are generous with one another, and they behave in the best manner.
Al-Halimi comments on this tradition, saying:
It is befitting for them to be like that. As one hand would not love except what the other loves, and one eye or one leg or one ear would not love except what the other loves. Likewise, he should not love for his Muslim brother except what he loves for himself.
Source: Shu’ab al-Imān 10379
When we help our brothers and sisters in Islam, in reality we are helping ourselves. When we pray for them, the angels pray for us. Fulfilling the rights of brotherhood in Islam is a means for Allah to support us and reward us in the Hereafter. Failing our brothers and sisters in Islam results in Allah withdrawing this support.
Abu Huraira reported: The Messenger of Allah, peace and blessings be upon him, said:

ISL 201Assignment no 2 idea solution spring 2019

Islam is a religion that promotes peace and love. Brotherhood is the closest relationship and bond that can take place between two people during the course of their lifetime.
Equality, love, and peace among people are encouraged by Islam. The emphasis upon the prevalence of these traits among Muslims is even greater. The religion refers to all its followers as brothers; the brotherhood of Islam is universal, disregarding the differences of color, race, and ethnicity.
Let’s have a look at what the Qur’an and hadith say about brotherhood: -
Allah Almighty says,
“The believers, men and women are helpers (supporters, friends, protectors) of one another, they enjoin (on people) with its right Al-Ma’ruf (i.e. Islam Monotheism and all that Islam orders one to do), and forbids (people) from wrong Al-Munkar (i.e. polytheism and disbelief of all kinds, and all that Islam has forbidden); they offer their prayers perfectly; and give the Zakat and obey Allah and His Messenger. Allah will have His mercy upon them. Surely, Allah is All-Mighty, All-Wise.” (At-Tauba 9:71)
The Prophet (S.A.W) once said,
“One who helps a fellow Muslim in removing his (or her) difficulty in this world, Allah will remove the former’s distress on the Day of Judgement. He who helps to remove the hardship of another, will have his difficulties removed by Allah in this world and in the Hereafter. One, who covers the shortcomings of another Muslim, will have his faults covered up in this world and the next by Allah. Allah continues to help a servant so long as he goes on helping his own brother (or sister).” (Muslim)
Most importantly, this level of brotherhood involves purifying the heart of all animosity, hatred, and malice for those who have faith, including for the righteous predecessors of Islam (al-salaf al-ṣālihīn), those who believed in the previous prophets, and the general masses of believers throughout all of history.
Allah said:
Do not hate each other, do not envy each other, do not turn away from each other, but rather be servants of Allah as brothers. It is not lawful for a Muslim to boycott his brother for more than three days.
And The Prophet (P.B.U.H) said,
“The Muslims are like a single man. If the eye is afflicted, then the whole body is afflicted. If the head is afflicted, then the whole body is afflicted.” [Sahih Muslim]
Allah Almighty says,
“Without doubt the believers are brothers of one another so then make peace and harmony between your brothers and have consciousness of Allah so that maybe He will show you mercy.”
By Prophet (P.B.U.H),
One day, the Prophet of Islam (blessings of Allah be upon him and his progeny) stood up in the Masjid, turned towards the Muslims and said:
“(O’ people!) Stand up so that I can make you brothers of one another (in the name of Allah).”
Allah Almighty says,
“Hold firmly to the rope of Allah all together and do not become divided. Remember the favor of Allah upon you, when you were enemies and he brought your hearts together and you became brothers by his favor.” [3:103]
Prophet (P.B.U.H) said,
“Support your brother, whether he is an oppressor or is being oppressed.”
It was said,
“O Messenger of Allah, we help the one being oppressed but how do we help an oppressor?” The Prophet said:
“By restraining him or preventing him from committing injustice, for that is how you support him.”
Prophet (P.B.U.H) said,
“The believers are but brothers, so make reconciliation between your brothers and fear Allah that you may receive mercy.” [49:10]
The Prophet (P.B.U.H) said,
“None of you has Iman (faith) until he desires for his brother (or sister) Muslim that which he desires for himself (or herself).” (Bukhari and Muslim)

There are countless other occasions, too, which emphasize the importance of Islamic brotherhood. Allah loves peace and unity because unity helps achieve a safe and just society where everyone can live without insecurity.
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